Pujya Sri Swamiji's Discourse, Dallas, Texas, USA, 25-Jul-2003

Doubt is the breath of a stubborn non believer. He has to return to
births again and again to understand. In one final birth he will
realize. That is why Swamiji is saying it takes a long time. Brahma
wants you to be pure

Pujya Sri Swamiji's Discourse, Dallas,Texas,9-Jun-2009

It is possible that our problems are not solved or new problems keep
arising, but when you are smiling and happy, you will be able to tide
over the situation easily because you will be in a position to receive
the abundant blessing of Sadguru.

Pujya Sri Swamiji's Discourse, Dallas, USA,02-Jul-2009

Culture and Tradition are basis of our healthy existence. Dharma in the
form of morality should be the back bone of our existence.

Pujya Sri Swamiji's Discourse, Dallas, USA, 05-Jun-2009

The question in your mind is “Will Swamiji see me or not? Will Swamiji
talk to me or not? Will Swamiji help me or not?” When such dubious
questions arise in your mind, Swamiji’s blessing will support the
later
part of your thought i.e. Swamiji will not see you or talk to you.

Pujya Sri Swamiji's Discourse, Dallas, USA,06-Jul-2009

Do not retreat from Guru Seva (service to Guru) during bad times. It
will worsen your situation. Vittapa haara (financial loss), Maanapahara
(loss of reputation), Pranapahara (loss of life) are the three things
that can happen. You can regain money and reputation only when you
retain your life. Sadguru silently helps you in times of difficulty.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA, 25-Jul-2003 ,12-Dec-2008

You alone are responsible for what you are. Brahma is not responsible.
He is just a SAAKSHI BHOOTA (witness). You cannot know what your child
is thinking, how can you know what Brahma is thinking? You should not
say 'Swamiji will take care of everything'. NO I AM NOT FOR THAT TAKING
CARE OF YOU. NO. No. NO. Your Karma is responsible for what you are and
for what you will be

Pujya Sri Swamiji's Discourse,Dallas, Texas, USA,27-Jul-2003

Puja is for Chitta Shuddhi. With this we lose our Bad Karmas. So,
practice concentration like TAPAS (Penance).   Puja gives you Chitta
Shuddhi not Moksha. With Chitta Shuddhi you have to listen to Sadguru's
speech (Smarana) then assimilate those teachings in your life (MANANA).
After MANANA comes MATHANA (constant thinking). Manthana is churning

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA,25-Jul-2003

You must wash the vessel after you boil the milk. Just because you are
the owner does not mean you cannot clean it. If you don't clean, you
cannot reuse it. A non believer may not believe in this birth or may
sustain many doubts. But as he takes births, he will slowly get clearer
and finally one day becomes pure

Pujya Sri Swamiji's Discourse, Dallas, TX, USA,05-Jun-2009

Understand what a good friend means – One who stands by you in your
sorrow – It can be none other but your Sadguru. So always try to be
happy and smiling. It takes you closer to your Sadguru. Don’t be
doubtful in your devotion.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA,29-Jul-2003

God wants to ensure you don't remember any thing from last birth. If you
remember what you were in last birth, your dog may be your last birth's
aunt. God is very clever.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA, 25-Jul-2003

You may wonder what Swamiji does in free time? Nothing. Swamiji is not
24 hours busy. I am busy only in the time you see me. Otherwise, I am
writing poems, speeches, reading newspapers, watch movies etc. You may
wonder why Swamiji does not sit with devotees and enlighten them. NO. I
don't want it. Because you start to ask stupid and irrelevant questions.
Careless doubts and questions.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA,25-Jul-2008

Doubt is the breath of a stubborn non believer. He has to return to
births again and again to understand. In one final birth he will
realize. That is why Swamiji is saying it takes a long time.

Pujya Sri Swamiji's Discourse, Dallas,Texas,USA 8-Jul-09

.
Our life itself is like a dream. We must think about this real time
dream and put in sincere efforts to realize them. Do not worry about the
dreams of sleep. They are impermanent just as everything around you is.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA,8-Jul-09

Fear arises in us because of two reasons –

1) we may not get what we want 
2)we may loose what we have.
This fear will go when one seeks refuge unto Sadguru.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA, 27-Jul-2003

When you do Namaskara, you do it to Brahma. Not to me. I don't want your
Namaskara. I had enough of it for seven life times. When you bow your
head, you show your SAHASRARA Chakra so that Sadguru can Bless it to get
AMRUTA.
.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA,29-Jul-2003

God wants to ensure you don't remember any thing from last birth. If you
remember what you were in last birth, your dog may be your last birth's
aunt. God is very clever. If you could remember, world would be in
chaos. This is Maaya. This is why past life should never be researched.
Think of present. Don't even think of future.

Pujya Sri Swamiji's Discourse, Dallas, Texas, USA, 24-Jul-2003

So many cows but milk is the same. In the same manner, Swamiji's
activities have the same underlying principle. Same thread which holds
all these activities. It is to develop CHITTA SHUDDHI.

Pujya Sri Swamiji's Discourse, Dallas, Texas, US, 6-Jul-09

You must sit in the Sadguru boat. The first lesson with Sadguru is
patience. Don’t get irritated. There is no time limit for Him. He is
‘Kaalateeta, Kaala Manohara Bhairava Roopa’ that is beyond the time
perspective. Sadguru is a silent teacher. He teaches through His actions
and gestures. Action itself is Bodhana.

Pujya Sri Swamiji's Discourse, Dallas, Texas, US, 02-Jul-09

Detaching oneself from the pains and pleasures of the senses and sensory
organs and contemplating on the true self is Atma Jnana. This should be
the aim and goal of everyone.

Pujya Sri Swamiji's Discourse, Q&A session, Dallas,Texas, USA, 9-Jul-09

The merit of good Karma (noble actions) gets carried on to subsequentbirths, such actions if done without a desire (Nishkama Karma) will leadto redemption form the bondage of birth and death. Any action good orbad will have a fruit and one must experience the fruit if the actionhas been performed with a desire. If your action is without a desire andsurrendered to the Almighty its result does not bind you. Therefore theidea is not to make a choice in your desires but to become choice lessor desire less.